Talk:Jun of Gojoseon

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Academic consensus[edit]

Seth, Michael J. (2010). A History of Korea: From Antiquity to the Present. Rowman & Littlefield Publishers. p. 443. ISBN 978-0-7425-6717-7.

"An extreme manifestation of nationalism and the family cult was the revival of interest in Tangun, the mythical founder of the first Korean state... Most textbooks and professional historians, however, treat him as a myth."

Stark, Miriam T. (2008). Archaeology of Asia. John Wiley & Sons. p. 49. ISBN 978-1-4051-5303-4.

"Although Kija may have truly existed as a historical figure, Tangun is more problematical."

Schmid, Andre (2013). Korea Between Empires. Columbia University Press. p. 270. ISBN 978-0-231-50630-4.

"Most [Korean historians] treat the [Tangun] myth as a later creation."

Peterson, Mark (2009). Brief History of Korea. Infobase Publishing. p. 5. ISBN 978-1-4381-2738-5.

"The Tangun myth became more popular with groups that wanted Korea to be independent; the Kija myth was more useful to those who wanted to show that Korea had a strong affinity to China."

Hulbert, H. B. (2014). The History of Korea. Routledge. p. 73. ISBN 978-1-317-84941-4.

"If a choice is to be made between them, one is faced with the fact that the Tangun, with his supernatural origin, is more clearly a mythological figure than Kija."--219.111.109.7 (talk) 16:17, 31 March 2015 (UTC)[reply]

Disclaimer: the above message was originally posted by me here. The anom user (who uses many different IPs) has reposted my message on several talk pages, all without attribution. I have absolutely no connection with the user. -Zanhe (talk) 17:39, 31 March 2015 (UTC)[reply]