Portal:Phoenicia

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Phoenicia (/fəˈnɪʃə, fəˈnʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

Shekel minted by the Libyans during the war, depicting Herakles and a lion, with the legend ΛIBYΩN ("the Libyans"). Above the lion, the Phoenician letter M could stand for Mathos, a leader of the rebellion.

The Mercenary War, also known as the Truceless War, was a mutiny by troops that were employed by Carthage at the end of the First Punic War (264–241 BC), supported by uprisings of African settlements revolting against Carthaginian control. It lasted from 241 to late 238 or early 237 BC and ended with Carthage suppressing both the mutiny and the revolt.

The war began in 241 BC as a dispute over the payment of wages owed to 20,000 foreign soldiers who had fought for Carthage in Sicily during the First Punic War. When a compromise seemed to have been reached, the army erupted into full-scale mutiny under the leadership of Spendius and Matho. 70,000 Africans from Carthage's oppressed dependent territories flocked to join them, bringing supplies and finance. War-weary Carthage fared poorly in the initial engagements of the war, especially under the generalship of Hanno. Hamilcar Barca, a veteran of the campaigns in Sicily (and father of Hannibal Barca), was given joint command of the army in 240 BC; and supreme command in 239 BC. He campaigned successfully, initially demonstrating leniency in an attempt to woo the rebels over. To prevent this, in 240 BC Spendius and Autaritus tortured 700 Carthaginian prisoners to death (including Gisco), after which the war was pursued with great brutality on both sides. (Full article...)

Phoenician mythology • show another

Gilded statuette of El from Tel Megiddo
ʼĒl (/ɛl/ EL; also 'Il, Ugaritic: 𐎛𐎍 ʾīlu; Phoenician: 𐤀𐤋 ʾīl; Hebrew: אֵל ʾēl; Syriac: ܐܺܝܠ ʾīyl; Arabic: إل ʾil or إله ʾilāh; cognate to Akkadian: 𒀭, romanized: ilu) is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, 'ila, represents the predicate form in the Old Akkadian and Amorite languages. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as 'El, 'Al or 'Il include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Early Dynastic Period of Mesopotamia. Among the Hittites, El was known as Elkunirsa (Hittite: 𒂖𒆪𒉌𒅕𒊭 Elkunīrša). (Full article...)

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The Battle of Leptis Parva was fought in 238 BC between a Carthaginian army of over 30,000 commanded by Hamilcar Barca and Hanno, and approximately 20,000 mutinous Carthaginian soldiers and North African rebels under Matho in the North African province of Byzacium (in modern Tunisia). The battle was the final major conflict of the Mercenary War and resulted in a decisive victory for the Carthaginians.

In 241 BC 20,000 foreign troops who had been employed by Carthage during the First Punic War (264 to 241 BC) mutinied under the leadership of Spendius and Mathos starting the Mercenary War. They were supported by an uprising of Carthage's oppressed African territories and 70,000 local recruits flocked to join them, bringing supplies and finance. War-weary Carthage fared poorly in the initial engagements of the war, especially under the leadership of Hanno. Hamilcar Barca was given supreme command in 239 BC and slowly turned the tide. (Full article...)

Phoenician inscriptions & language • show another

The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a CanaaniteAramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.

The Northwest Semitic languages are a language group that contains the Aramaic language, as well as the Canaanite languages including Phoenician and Hebrew. (Full article...)

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