Draft:Adam Tula
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Submission declined on 6 December 2023 by KylieTastic (talk). This submission's references do not show that the subject qualifies for a Wikipedia article—that is, they do not show significant coverage (not just passing mentions) about the subject in published, reliable, secondary sources that are independent of the subject (see the guidelines on the notability of people). Before any resubmission, additional references meeting these criteria should be added (see technical help and learn about mistakes to avoid when addressing this issue). If no additional references exist, the subject is not suitable for Wikipedia. Declined by KylieTastic 5 months ago. |
- Comment: Not only is there no significant coverage, but the sources are inadequately referenced. NoobThreePointOh (talk) 11:43, 12 December 2023 (UTC)
Sheikh Adam Tula (born Adam bin Ahmad bin Ibrahim bin Muhammad bin Osman Al-Harari Al-Gurguri (his tribe).[1]. The Sheikh was born in the year approximately (1334 or 1339 Al-Hijri) in the village of Osman, a village attributed to his third grandfather Osman north of the city of Harar. Adam Tula is from the Sanaye branch of Gurgura tribe, he had the title of scholar of scholars, muhadith, founder and Chairman of the Council of Senior Oromia Scholars for Fatwa in 1442 AH and the Mufti[2]
Life[edit]
Tula refers to the name of a district located on the outskirts of the city of Harar to the north of it. The Sheikh was born in the year approximately (1334 or 1339 AH) in the village of Osman, a village attributed to his third grandfather Osman in his lineage[2]. His lineage goes back to the Gurgura tribe, which is the name of a tribe that is Somali by blood & lineage and ally to the Nole Oromo one of the four largest tribes of Harar, which is Ala, Jarso, Nole, and Obora. These four tribes are known as Afran Qalu.
Sheikh Adam himself said: The alliance between the two tribes (Gurgura and Nole) was ancient, and its exact time is not known. It was even said that it was before the mission of the Prophet (may God bless him and grant him peace), but perhaps this is an exaggeration. What is known is that the leader who concluded the alliance from the Nole tribe is called Omar Ali and as for the leader who agreed with him from the Gurgura tribe, he was Ugaas Buh, and they concluded the agreed alliance according to the ancient customs of the tribes. Since then, the two tribes have merged through intermarriage, neighbourhood, co-operation, and support. He said: Among what helped this merger and fusion was Islam, which is the bond of faith and Islamic brotherhood, and this bond is stronger than the bond of blood.[1]
His Teachers[edit]
Sheikh Muhammad bin Ibrahim Al-Somali Al-Hawiya Al-Kurkowri[1]
Sheikh Abdullah Al-Somali Al-Hawiyi.
Sheikh Ali Al-Arousi Nazil (Saqul)
Sheikh Abdullah Basira al-Dawli
Sheikh Abdulmajeed bin Abdullah Muumna al-Turtouri al-Aniyi nicknamed al-Isnawi
Abu al-Mahasin Muhammad bin Ali bin Saleh al-Arusi al-Jajji
Sheikh Muhammad Tawshih Al-Qadi Al-Ajrumiya
Sheikh Ibrahim bin Othman Al-Jaiki Al-Qayransi (Qatru)
Sheikh Othman bin Ruba Al-Busaisi
Sheikh Muhammad Madid
Saeed bin Muhammad Al-Kumbalshi
Sheikh Musa bin Muhammad al-Adili al-Alawi Tammim al-Ajurumiyyah
He read Arabic sciences to Shiekh Saeed al-Kumbalshi, and studied rhetoric and logic from Musa bin Sha’ab al-Hawiyi
Shiekh Abu al-Mahasin al-Jajji.
Sheikh Abdullah Al-Yaki
He read to Sheikh Musa bin Muhammad Al-Adili
Sheikh Saeed bin Muhammad bin Abi Bakr bin Kuttabi Al-Sharif Al-Harari Al-Alawi Al-Kombalchi
Sheikh Siddiq in (Mayagodo)
Sheikh Musa Al-Aylaudi
Sheikh Ibrahim Al-Kousmi
Sheikh Muhammad bin Ahmed Nguesso Al-Watari
Sheikh Yusuf bin Othman Al-Warqi Al-Arusi
Sheikh Issa bin Yusuf al-Dandhami (Dhandham) al-Damouti
Sheikh Othman bin Qawi
Sheikh Muhammad Rashid Al-Shiekhali
Yusuf bin Othman Al-Warqi
Sheikh Ali bin Waddu Al-Harmayi
Sheikh Ahmed Al-Karawi
Sheikh Ibrahim bin Othman Al-Jiki
Sheikh Saeed bin Ismail Al-Kharwi
Shiekh Abdullah Al-Walensi
Sheikh Qasim Al-Adili
With this the Sheikh completed the phase of learning, academic achievement, and legal, linguistic, and rational study, and moved to the stage of conveying, performing, and teaching. The Sheikh returned to his region (Tula) and began teaching the Islamic sciences of hadith, jurisprudence, interpretation, and linguistic sciences.[1][2]
Students[edit]
Sheikh Ahmed bin Osman Al-Wattar[1]
Sheikh Jamal bin Muhammad bin Bulli Al-Jalouli
Sheikh Muhammad bin Ali Al-Tai
Sheikh Muhammad Kabira Al-Alawi,
Sheikh Ali bin Sheikh Omar Al-Aniyi
Sheikh Yusuf bin Adam Al-Jarwi Al-Asasi
Sheikh Muhammad Amin Al-
Yaki, Sheikh Adam Al-Ijahouri
Sheikh Musa Al-Hatabiri
Sheikh Hassan Al-Ghouri Al-Bali
Sheikh Hamid Al-Juli Al-Didai
Sheikh Jawhar Al-Dadri
Sheikh Yusuf Al-Obouri
Shiekh Adam Al-Raiti